Sunday, June 30, 2013

Types and antitypes in the Bible

Last Wednesday night I presented the class a "type vs. antitype" lesson and used ancient Egypt (type) and Israel as the antitype. I didn’t have enough time to cover some additional points I thought appropriate to that lesson so I’d like to continue on with it today and use it in conjunction with some thoughts on our coming holiday.

Next Thursday is our July 4th celebration. It’s pretty much referred to nowadays as "The Fourth Of July." What with all the fireworks, picnics, BBQ’s, parties and travel outings, I feel like we’ve forgotten, or overlooked, the proper title of this holiday - "Independence Day." Probably even more correctly stated would be the "Declaration of Independence Day."

In figurative likeness to Moses telling Pharoah, "Let my people go" were our brave forefathers demanding freedom from King George of England. And, as Pharoah didn’t immediately comply with Moses’ request, neither did the King to the freedom demands of the colonies. Exactly how much time passed from the demand by Moses to the Exodus of Israel isn’t known, but it obviously took some time to be accomplished.

Same with our nations’ declaration and the final accomplishment of gaining our freedom from England. It took seven long years (1776-1783) of suffering and death to accomplish. That is the reason that we’ve celebrated on the 4th of July since shortly after the end of the War of Independence.

Another "type" point that I see here is that God ordered a day to be set aside for the remembrance of the gaining of Israel’s freedom from Egypt and the cost of accomplishing it, IE: the "death" of the first born of Egypt. We’ll see the "antitype" to this point later on, but my point here is, it was never to be forgotten the cost of their freedom.

As a side thought here, what worries and bothers me about our coming national holiday next week is that, by my observations anyway, a large portion of our society has seemingly forgotten the cost of our country’s freedom. It seems to me that this "portion" of our population is more concerned with the "festival" aspects of a long weekend holiday than with the remembrance of why we celebrate it in the first place.

We seem to be celebrating having more days available to party, more time to travel and play in some manner, than in considering the real meaning of the day. Perhaps it’s my age and generation coming to the fore here but, it appears to me that it’s the older folks that observe it for its true meaning.
That was pretty easily noted during my recent trip to and stay in Washington DC over the Memorial Day weekend. To couch my observations there in the language of "The Declaration" I’m afraid that our national efforts in the "pursuit of happiness" have transcended our efforts toward remembering the costs of "life and liberty."

Well, how do my thoughts about our "Day of Independence" relate to our Wednesday night lesson and thus, a scriptural lesson for today? Here is how I’ll try to accomplish it and I appreciate your considering if for a few more moments.

In Ga. 5:13 the Apostle Paul says that, as Christians, we’ve been "called into liberty." We’ve been liberated, been given our freedom, from the bondage of sin ("elements of the world" - Gal. 4:3) Here’s another "antitype" lesson to the "type" seen recorded in Exodus regarding Egypt and the Israelites. Israel did not gain their freedom based upon anything they did. They were given their freedom because of what God did.

And, recall that I earlier said that I’d return to this point about freedom from Egyptian bondage required a "death" in order that it be attained? Our freedom from the world’s bondage likewise required a "death" for its attainment. And, in likeness to the freedom of Israel from Egypt, the likeness of our freedom from sin - the freedom of our nation required the suffering and death of many of our soldiers in attaining it.

Now, back to the crux of this lesson, the most important point - the "death" that accomplished a Christian’s freedom from sin. There’s no shortage of scripture that tells us Who is the subject of our freedom-causing "death." As good as any is the 6th chapter of Romans and it alone would be sufficient this task without looking at others, but we will. I encourage you to read the whole chapter, but I’ll just direct your attention to several significant points.
In verse 3 it tells us that when one is "baptized into Christ" they are "baptized into His death." In verse 7 we find that by this "baptism" we are "freed from sin." I think that I’ll just quote verse 10 in its entirety: "For the death that He died, He died to sin once for all; but the life that He lives, He lives to God." Point is, if we are in His likeness and He "lives to God", so should we.

In keeping with the thought line of our "holiday" lesson, I’ll ask you a question. Are we to just participate in this freedom-granting procedure and then forget its meaning? Not by the hair of your chinny-chin chin. Gal. 5:1 tells us that we are to "stand fast in the liberty by which Christ made us free."

If you look back at our nations history, you’ll read where various ceremonies were designated to be performed during our celebration of Independence Day. Likewise, a day of remembrance was set aside with its accompanying ceremonies so that we would not forget the "death" that gave us our freedom. 1 Cor. 11:23-29 details these ceremonies with the admonition being that we do these things "IN REMEMBRANCE OF ME." And Acts 20:7 shows us which day was designated for this commemoration.

Just as Israel was given a specific day to remember (consider) the "death" by which they were freed, Christians are also given a day in which we are to consider and remember the "death" that freed us.

In closing my thoughts today, let’s not be like my aforementioned "large portion" of society and forget the true meaning of our Independence Day celebration and I emphasize the word "celebration" because that’s exactly how we should view this occasion. Likewise, let’s meet on the 1st day of the week and "celebrate" our freedom from the bondage of sin and never FORGET THE COST OF IT!
 
Ron Covey

Is it a sin for Christians to drink alcohol?

Proverbs 20:1 “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.”

As a child of God, it is my strong conviction that I must abhor the use of alcoholic  beverages in any form whether it be wine, beer, gin or whiskey. There is a lot of complacency among many people concerning the use of alcohol. Tragically, this is true of many members of the Lord’s church. The use of alcohol may begin because of those pictures on television or in magazines that portray good times. Those pictures do not tell the whole story because they  present only the beginning, not the end. They do portray the disturbing scenes of misery, suffering, self loathing and even death that can and often does become the picture for the drinker of alcoholic beverages.

Consider carefully the following passages: Proverbs 4:17, Proverbs 20:1, Proverbs 23:29-32, Ephesians 5:18, Isaiah 5:20-23, Habakkuk 2:15, Matthew 24:48-51 and Galatians 5:21.

Using alcoholic beverages will destroy the influence of a child of God. We are to be examples in word, conduct, love, spirit, faith, and purity (1 Tim. 4:12). I, personally, do not believe that I can be that example if I drink alcoholic beverages nor do I believe that anyone else can either.  In passages from Matt. 7:16-20 and Matt. 12:33. Jesus tells us that a tree is known by its fruit. This writer knows that in these passages, Jesus is telling us how to detect false teachers. However, there is a principle here that extends far beyond that premise alone. You can judge any activity or action on our part by the kind of fruit it bears and the fruit borne of the alcoholic beverage is nothing short of horrendous. As witness to this, turn to the hospitals, jails, courts, newspapers, streets and highways and learn how it injures the body and mind. Use of alcohol affects judgment and lowers inhibitions causing people to say and do things they ordinarily would not say or do. It brings misery, pain, poverty, destroys peace of mind, ruins lives and will become a bar to heaven’s door. It all begins with that first glass of wine, that first beer or mixed drink.  

Make no mistake about this: the drinking of alcoholic beverages will, as the writer of Proverbs tells us, one day bite and sting with terrible consequences (Prov. 23:29-32). Drinking alcohol in any form is like holding a lit stick of dynamite in your hands and not being able to toss it away. It is going to explode with dire consequences. Social drinking is one of the great curses of our day.  In this connection, examine in depth Matt. 24:48-51. Again, this writer knows that the context of this passage deals with watching and being ready for the Master’s return. But notice closely, one of the reasons the servant is cut asunder because of his drinking with the drunken—social drinking? The child of God should stay away from the devil’s brew.

Charles Hicks

Thursday, June 27, 2013

Fourth of July is Independence Day!


I was born just after World War 2 and raised during a period of strong patriotism. We didn't just celebrate the Fourth of July, but we celebrated Independence Day. Now you may think there is no difference and the official word is that there isn't any difference, but I've seen a change in our country through the years.

The official history of the day is as follows: " Variously known as the Fourth of July and Independence Day, July 4th has been a federal holiday in the United States since 1941, but the tradition of Independence Day celebrations goes back to the 18th century and the American Revolution (1775-83). In June 1776, representatives of the 13 colonies then fighting in the revolutionary struggle weighed a resolution that would declare their independence from Great Britain. On July 2nd, the Continental Congress voted in favor of independence, and two days later its delegates adopted the Declaration of Independence, a historic document drafted by Thomas Jefferson. From 1776 until the present day, July 4th has been celebrated as the birth of American independence, with typical festivities ranging from fireworks, parades and concerts to more casual family gatherings and barbecues." (Via History.com)

Somewhere along the complicated path we walk in this life, it seems to me that folks are more interested in the "festivities" part of the holiday rather than the true meaning of the celebration.

I am still moved when I see our flag flying. I still recognize the sacrifice of our many men and women in the military. I recognize the struggle that our forefathers had in bringing us the freedoms we have today. I celebrate the Fourth of July, not just as a time off work or a time to party with friends and family, but for what it is, the seed of all that we have today in our great country. I celebrate our Freedom to worship as we please, to pursue happiness in our life and work, to live and raise our families where we want.

I celebrate our Independence of our nation from the control of foreign governments and the ability we have to rule ourselves, making our own mistakes and paying for them because we made them ourselves, not because of something forced upon us by others.

We have grown into a great nation, because on July 2, 1776 the leaders of our new nation chose to stand in the face of a great power and shake their fist and say, "We no longer cower at your threats!" "We no longer serve you as slaves!" "We the people will live suffer or prosper as an independent people and we are willing to die for our beliefs!"

Is all that I said any different from what we believe as Christians? Christ Jesus died to give us freedom also. Freedom from sin and death, freedom from eternal separation from the presence of God. He was willing to die for our independence as were a host of early disciples.

In Romans 5:6-9 Paul reminds us, "When we were utterly helpless, Christ came at just the right time and died for us sinners. Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. And since we have been made right in God's sight by the blood of Christ, he will certainly save us from God's condemnation."

And in Romans 8:2 he reminds us that: "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

That is the Freedom which I remember this week! The freedom to worship our God of freedom, because of the sacrifice of those who have gone before us! What about you?

Russ Lawson

Monday, June 17, 2013

Practice what you preach

And now a word to you fathers. Don’t make your children angry
                      by the way you treat them. Rather, bring them up with the discipline
                      and instruction approved by the Lord."                Eph. 6:4 (NLT)
Since I wrote an editorial on Mother’s Day last month it’s only fitting, with gender correctness, that I put forth an equal effort today on Father’s Day. If we considered the importance of mothers on society and family life, it’s only fair that we discuss the same areas of importance as regards fathers, don’t you think? I do anyway, so that’s our subject under consideration today.
When we discussed mothers last month we looked at their influence on families, society and the world in general. I think that fathers can be looked at and examined under this same set of circumstances. We talked about the importance of the mother’s influence over the children and it’s my humble opinion that the father should also have a certain relationship and influence over those same children. 

Before I go any further with this lesson, let me offer up a short caveat. As I am a father, twice-over, I feel qualified to offer opinions on the subject of fatherhood but, when I cite scripture to you, I’m not offering my opinion. If I write something apart from scriptural reference, that is my opinion and is to be understood as such.

That being said, let me start our lesson by asking, "What is a father’s job?" As previously stated, we know what the mother’s job is, but what exactly would you say the father’s job is? In other words, what is his responsibility? This is probably as good a spot as any to offer a personal opinion that I believe is consistent with Biblical teaching, that a "family" consists of a "father" (male) and a "mother" (female) and, if fortunate, children (gender as issued by God).
Ok, back to our question - the father’s job. According to what I read in Ephesians 5 and 6, father’s are to be the "head" of the family. I don’t think there is any argument as to the definition of "head", is there? The "head" of any entity is that which directs that entity. As an example: it is our "head" that directs our body, therefore it’s the father that directs the family in the same manner as Christ is the "head" (directs) His church.

Where I’m going with that line of thought is, Christ set the standards by which the church operates. In like manner, the father’s job is to set the standards by which the family conducts itself. Now don’t read into what I just said to get the idea that a father is to be an autocrat and that the rest of the family has no input. I’m not saying that at all. 

What I mean by using the example of Christ and the church is, that the father should live his life and conduct himself in such a manner that he sets the standard for the family to follow as Jesus Christ did for the church. The father can’t just dictate how things are to be done and how the family is to conduct itself, he has to DO. To borrow an old phrase, he can’t just preach, he has to also practice.

Speaking of standards, here is the area where a lot of fathers get into trouble and that’s determined by where they go to obtain their standards. Wouldn’t you agree that he should have a sound, reliable source of standards to draw on in order that his family follows the right standards? That’s a pretty easy equation to follow, isn’t it?

You can trust me when I say that any standard set by society is not a sound nor reliable one and if followed by the father would be detrimental to the family. The main problem with society’s standards is that they change daily. You only have to watch the news broadcasts to see that most of society’s standards are set by political correctness and we know how stable and sound politics are, don’t we? I see society’s standards as being whatever is convenient at the moment and when you look at the definition of what a standard is, that isn’t.

No, there is only one sound, reliable source for both wisdom and standards for how our families, ourselves and everyone should conduct themselves and that is - God! To quote a phrase from our study of Proverbs that speaks directly to what I just said, please read with me Prov. 9:10: "The fear of the Lord is the beginning of wisdom and the knowledge of the holy is understanding."
Back to our equation. If a father is truly following God’s standards he is then setting the proper standards for his family. Does this prevent fathers from making mistakes? Absolutely not! I know this may come as a shock to my children, and I hate to burst their bubble, but I’m not perfect. They may not be too shocked though as I suspect that their mother has already "spilled the beans" if you know what I mean.

But, leaving the joking aside, it’s my humble opinion that the most important job a father has is this: to possess in himself the standards which define a follower of Christ, IE: a Christian, and thus provide those standards for his family to follow. Does a father want his family to be productive, law-abiding, honest citizens living Christian lives? Then he had better set those standards for them to look at and follow.

In a reverse sense, there’s an example of what I’m saying found in something said by Jesus of the Pharisees. In the 23rd chapter of Matthew Christ is severely chastising the conduct of the Pharisees and notice how He puts it in verse 32: "Fill ye up the measure of your fathers." In other words, by their unrighteous conduct, they were living up to the standards set by their fathers who had "killed the prophets." He’s telling them that their current unrighteous conduct is no better than the unrighteous conduct of their forefathers.
Let’s turn our Bibles to some words that show fathers how and where a good or proper set of "measures" (standards) can be found. It’s the scripture with which we started this lesson: "And now a word to you fathers. Don’t make your children angry by the way you treat them. Rather, bring them up with the discipline and instruction approved by the Lord."

Not only am I a father, but I’m also blessed by having grandchildren so I’ll bring this to a close by offering you another bit of God’s wisdom from the book of Proverbs. In chapter 17, verse 6 we read: "Grandchildren are the crown of old age, and the glory of children is in their fathers." What do you think wise old Solomon is saying there?

In short, God, through the hand of Solomon is saying that it’s a great honor for a man to live to see his children have children and for those children to be following God in their lives. And when you think about it, what greater "crown" could there be to a father than to see his "house" continuing in the standards and examples that he’s set if those standards are from God. And the other half of that proverb is that it’s also an honor for his children to have wise and godly parents.

Respectfully submitted, 

Ron Covey

Saturday, June 15, 2013

FATHER'S DAY 2013

FATHER'S DAY - It just isn't the same!

If you've been a father for awhile you may have noticed that your reaction to it has changed through the years. When the kids are small it's a big deal to them (and to you). They do their best to make it special and it always is!

When they were younger things they made with their own hands were exiting to them and you. You relished the fact that they had taken the time to draw that card or make that clay ashtray (even when you didn't smoke), usually accompanied by a hug or a sloppy kiss. Many of you, like me, probably have some of those early gifts which you cherish.

As both they and you get older there seems to be a subtle change. Gifts move from the "I made it myself" stage, to the buying it at the store stage. Now that's fine, there are lots of neat things at the stores to purchase. But often it gets to the "I don't know what to give dad this year" stage. Yet, most dads I know would treasure the same thing they got in years past, a handmade card and a big hug.

Why the change, perhaps it is the society in which we live. A society that says, "Love is demonstrated by how expensive of a gift, how large or how many gifts you give." That generally is not true; most dads cherish the love much more than any gift. I wonder though if we as dads don't promote that idea. What do they see when we give gifts to them?

I don't know how many times I have seen parents and grandparents almost compete for the love of the child by giving lavish or expensive gifts. I wonder if our children have learned to equate love with money or expensive gifts.

Yes, Father's Day is a day when traditionally the family (especially the children) give some recognition to the father for all he does for the family,  but it's not just about gifts. It's about love and honor! Ephesians 6:2-4 tells us: "Honor your father and mother." This is the first commandment with a promise: If you honor your father and mother, "things will go well for you, and you will have a long life on the earth. Fathers, do not provoke your children to anger by the way you treat them. Rather, bring them up with the discipline and instruction that comes from the Lord."

Children you do the honoring part, dads you do the "bringing up with discipline and instruction that comes from the Lord" part. That's God's plan and that will work, things may not be the same, but they can be better!

Russ Lawson

Thursday, June 13, 2013

How to spell rhododendron


The day was much too pretty to stay inside, and my wife's urging to get out and take a hike (?!) convinced me. I decided to hike to Grassy Ridge Bald on Roan Mountain since it was nearly time for the rhododendrons to bloom.

The rhododendrons are late this year (you can see them in full bloom in a video I made last year by going to http://youtu.be/TCFzeA7Netg), but that didn't keep the park from being crowded. Even on the Appalachian Trail, which takes one to the balds (mountain summits which are mostly free of trees), I met probably 100 hikers in my three-plus hours on the trail.

Traveling down the Interstate highways, you meet thousands of fellow travelers. In those circumstances, though, I see cars, not people. On foot my fellow travelers have faces, and most of them have smiles on those faces. I've made it a practice to greet all whom I encounter, and I find that virtually all of them return the greeting.

Though I've never had to put it to the test, I'm convinced that any of these fellow hikers would lend me a hand if I asked for it. Twisted ankles, dehydration, exhaustion - all of these and more are dangers one faces when hiking. Hikers, though, are good people (generally), and I or they would be quick to help if there was a need.

Not everyone is a hiker, but all of us are travelers. We're making our trek through this life to eternity. Along the way we all develop problems that make it challenging to continue the journey: illness, injury, economic setbacks, family strife, etc. Will anyone stop to help? Will anyone care?

Two travelers are the main characters in Jesus' well-known parable of the good Samaritan. A Jewish man was on a business trip to Jericho when thieves assaulted him. Besides taking his goods, they almost took his life. His need was obvious, but two of his own countrymen passed him by instead of stopping to help.

It was a Samaritan - a race despised by most Jews of Jesus' day - who "had compassion" on the wounded man. He went out of his way to help him; the Samaritan drew from his own time, energy and resources to help him. At the end of the parable, Jesus' lesson was clear: "Go and do likewise" (Luke 10:30-37).

Circumstances and needs vary greatly, but all travelers occasionally need help. The law of Christ instructs us to take time to help one another: "Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself let you also be tempted. Bear one another's burdens, and so fulfill the law of Christ" (Galatians 6:1,2).

Seeing others at a distance - from my car to theirs, for example - it's hard for me to detect their personal qualities. There is little impulse for me to show compassion at a distance. But when I see them up close, face to face, I realize that they are more like me than I had imagined. And in times of need, differences really don't matter so much, do they? What matters is who will reach out to help.

Come to the light God offers! Study His word, the Bible. Worship Him in spirit and truth (John 4:24). Get in touch with us if you'd like to discuss these ideas further.

Timothy D. Hall.

Tuesday, June 11, 2013

Dear Dad

I was in a second hand shop the other day and bought a book, yes a real book printed on paper. I have nothing against electronic books, I have a tablet which lets me read books on it also, but I guess I'm of the generation that still likes to hold a book printed on real paper too.

Anyway, a few days later I started reading the book. As I normally do, I read the front and rear covers and normally check to see what year the book was written, etc. (just a curiosity of mine). While looking the book over I found an inscription in the front of the book and the inscription has more meaning than the book itself.

In 1993 two children, Rachael and Richard wrote this message (in part) in the cover of the book: "Dear Dad… I read something today that reminded me of you, so here it is… 'A father is strong, yet flexible; wise, yet always learning; a leader, yet serving others.' That's you dad! We love you."

We all dream of having the "Perfect" relationship with our children patterned after some thing we have seen, read or been taught. The problem is that many in our world rarely have that kind of relationship. We have been blessed in our family in the fact that now as adults our children seem to like us pretty well, but it wasn't always that way when they were growing up. There were lots of times when they probably didn't like us very well, maybe even wished they had other parents who were more like their idea of the "Perfect" parents.

That's part of what being a dad is about though, isn't it? A dad is a source of love and protection, but he is also a source of rules and discipline. As the inscription said, "A father is strong, yet flexible; wise, yet always learning; a leader, yet serving others." The Scripture instructs us as parents, to "Train up a child in the way they should go." (Proverbs 22:6), and from experience I can tell you, that's not always easy.

Too often today, it seems that Dad's try and be "Best Friends" to their children, but you can't "Always" be in that place, because God gave you a greater job. Sometimes you have to face up to the fact that there are times while they are growing up, that you kids won't like you very well, but that's how it is suppose to be. Because no one likes to be disciplined, the scripture tells us, "No discipline is enjoyable while it is happening, it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way." (Hebrews 12:11, NLT)

Now that they are adults our children can appreciate the discipline they had while growing up in our home. Occasionally, I'll even get the "Dear Dad" note or phone call. Those are special and meaningful, but I don't believe they would happen, if I had been less than a "Real Dad" while they were growing up. So, dad's, if you want to change the world, if you want to raise good kids, step up to the place and responsibility God has given you.

And Rachal and Richard, you message is still appreciated, even by a different dad than your own.

Russ Lawson

Sunday, June 9, 2013

What is the Bible about?

 FOR YOUR CONSIDERATION

 "For if, when we were enemies, we were reconciled to God by the death of His

 Son, much more, being reconciled, we shall be saved by his life." Rom. 5:10

If I were to ask you what the ongoing theme of the Bible is, what would be your answer? Since I can’t hear your answer, I’ll give you mine. From the fall of mankind in the Garden of Eden, the overall and on going theme of the Bible is providing a way for man to be "reconciled" back to God. What we’re about to study together for a few minutes is that "reconciliation." Or, the process of our being "reconciled" to God.

Well, I’ll admit that the word is certainly a "jaw breaker" as the old-timers used to say, but, when we take the time to break it down, it’s not so imposing of a word. First off, when you see the letters RE at the front end of a word it simply means "again." Like we see in words such as "reorder" or "reinstate." We even say that something is "recurring" when it happens "again."

Alright then, let’s go to the rest of the word: "concile" or "conciliate." That’s a word meaning "to unite" or "bring together." We could even say causing something to "be in accord." Having dissected the word, we can see what Paul was talking about in our preamble passage from Rom. 5:10.

This how it applies to its usage in various passages in the Bible. Man was once "in accord" with God, wasn’t he? Man was created perfect by God and placed in a paradise but, man sinned by violating the one and only law he was given. In other words, by his transgression, he left, went away from God. From that moment on, God has been setting up a way for man to come back to Him. For man to be back in a "conciliated" state with God.

Perhaps if we look at this from the opposite side we can better understand it. If we are NOT "in accord" with God, we’ve become "alienated" from Him. An "alien" is one who is a non-citizen. A foreign subject, if you will. A great scriptural proof of what I’m saying here is found in Col. 1:21-22 where we read: "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled. In the body of flesh through death, to present you holy and unblameable and unreproveable in his sight." Sorta wraps it all up right there.

Because of God’s grace, He’s provided a way in which we can be back "in accord" with Him. He’s told us where His grace is and how we can get to it. How that we can take advantage of His saving grace. Remember, at the beginning we were in the grace of God, but He didn’t remove it from us - we left it. But, he left it there for us to make our way back to it. If that doesn’t prove that God loves us, I don’t know what else do it better.

Let’s discuss the "way" He’s set up whereby we can get back in His "good graces." Whereby we can once more "be in accord" with Him. This "way" of "reconciliation" is nothing complicated. Actually it’s very simple. You don’t have to be highly educated or be a "rocket scientist" to understand it and use it.

This "way" has a name. It’s His Son, Jesus Christ. In John 14:6 Jesus Himself said, "I am the way, the truth and the life. No man cometh to the Father but by me." That eliminates any other "way" that man has devised as a "way" of "reconciliation." Think about it - how arrogant and disrespectful is anyone who thinks that they have the authority to set conditions for becoming "reconciled" to God. It’s like saying to God that "I’m coming back to your grace in the manner that I want to and you’ll just have to let me back in."

No, that won’t work for man to "be in accord" with God’s grace. Here is what will. Here is the "way" God said do it. First, believe in Jesus Christ as the Son of God AND Savior of mankind. Secondly, repent of you sinful life, which in effect is recognizing that you’re a "alien" and are outside the kingdom, thus NOT "in accord" with The King.

Next comes a "confession" of your belief whereby you make it known to others you’re "faith" is in Christ as the Savior of man. And then, upon being "baptized" (an act of that faith) you’ll be "reconciled" to God. That’s it! The only way to be "reconciled." To be back to the "conciled" state "of accord" with God that man was created in.

Uh-oh. Everything was going fine until that last condition, "baptism." Bro. Covey, did you say that a person has to be "baptized" in order to be "reconciled?" Well, as a matter of fact, I did. But, lest you brand me as an innovator, let me assure you that I’m not the first one to say that. Isn’t it funny how that simple little demonstration of faith hangs a lot of people up? Yep, the water is a big hang-up for many in the religious world.

I think that one of the problems people have with "baptism," with "immersion" in water is - it’s too simple. Further, they believe that they are already "saved" prior to being "baptized" and if they do actually immerse a person, it’s only for them to be "joined" to that denomination. Not to be "added" to the "kingdom" of Christ’s Church.

Remember I said that I wasn’t the first to say that "baptism" was required in order to be "reconciled?" Well, look at something Peter had to say on the subject. In 1 Peter the 3rd chapter, in verse 20, Peter references Noah and his family and says "eight souls were saved by water." Then look at the next verse (21) and the words therein: "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ."

We don’t have to rely on just one example of "water baptism" as there are others just as qualified to show us the necessity of it. When the children of Israel were leaving their state of bondage, Egypt, what stood between them and freedom? Did you say "water?" That’s the right answer. 1Cor. 10:2 tells us that they were "baptized" in the Red Sea "unto Moses" (his leadership) and by that act of faith in passing through the Sea, Exo. 14:13 says that they received "salvation of the Lord."

We could look a several more examples proving that "baptism" is the final, essential ingredient in the "reconciliation" process. Examples such as Naaman in 2 Kings 5 or the blind man in John the 9th chapter. Both shows that "water" was necessary for their healing.

Just so that you don’t misunderstand what I’m saying here, the water, in and of itself, has no inherent ability to "reconcile" anyone to God. It’s God that does the "reconciling." It’s God that does the "saving." And that only comes by obeying all the elements of the "way" set up by God for that "reconciliation."

You’ve no doubt figured out by now that "reconciliation" and "salvation" are synonymous. The only avenue, the only "way" one can reach the state of being "reconciled back to God" is through His Son, Jesus Christ. Romans 6:3-5 reads: "Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life." (ESV)

Please take the time to read the 5th and 6th chapters of Romans as you’ll find much there that pertains to our subject today that I just don’t have the space here to cover it. One last thought - the passage we read in Colossians tells us that if we are NOT "reconciled to God" he considers us to be His "enemy." I don’t think I like having that title after my name.

Ron Covey

Who will be in heaen?

FOR YOUR CONSIDERATION
For today’s editorial, I’m going to use a couple of questions asked of Jesus and His replies to them as a basis for us learning a lesson in human nature and personal responsibilities. The questions are ones we hear spoken quite often, especially if you’re a parent of more than one child. 

You see, I subscribe to the Bill Cosby philosophy regarding children. He doesn’t think that you’re a real parent if you only have one child. It’s too easy. You know who did it (whatever, eat all the cookies or break the lamp). When we get to the questions you’ll see how this applies.

I’ll tell you who asked the questions and that too will probably not come as a surprise to you. The question asker is good old impetuous Peter. A very interesting character from the Bible, but we don’t have time nor space to take an in depth study of him here today. But, I will tell you a few things that I find interesting about him.

His nature was one of a rash talking and acting person. Sometimes he would be "right on" and then in the next minute say or do something rashly or impetuously. Peter was what we’d call impulsive. Perhaps over-eager at times and then would be aggressive and daring. And also at times he was sort of unstable and prone to take the wrong action or say the wrong words and thereby make mistakes. Sort of like all of us human beings at times.

However, because of Christ he could and did become a stable, courageous worker for the Gospel. I guess you could say that he became the "Rock" Jesus predicted he would be. (Matt, 16:18) Here’s something else I find interesting about Peter. His real name was Simon but in John 1:42 we see Jesus calling him "Cephas" which is a Syrian word signifying a "stone" that answers to the Greek word "Peter," a "rock." So, in reality, when we call him Peter we’re actually referring to him by his title rather than his name. And, I’ll throw this in for free, he is the only "Peter" in the Bible, just as there are no other Davids or Moses.

Well, let’s get on towards our questions and their respective answers. If you open your Bibles to the 21st chapter of John you’ll see them asked and answered. To sort of set the scene a little, you’ll find that Jesus has already been crucified and risen and that some time has passed since then. The apostles were back up at the Sea of Galilee having "gone fishing."

Jesus appears on the shore and calls out to them. Good old impetuous Peter can’t wait for the boat to bring him in, he jumps in and swims ashore. It’s a great reunion. They take the fish they’d caught and, if this was in Arkansas, we’d say they had a "fish fry." (Vs 13) After they were through eating, a conversation started up and it’s in this conversation that we find our questions and answers. And this is also where we find the human nature of Peter and I dare say, all of us.

First off, notice in verses 15-17 Jesus asks Peter three times if he loves him. The answer every time from Peter was "Yes." Interestingly, on the first occasion Jesus told him to "Feed my lambs." Then on the next two He told Peter to "Feed my sheep." I mention this in order to take you on a little side lesson here. 

Jesus’ flock is the church. Just like a flock, it’s made up of all ages of sheep. Peter is told to "feed" them meaning watch over them, tend them, nurture them. See, Jesus is about to return to heaven and He’s leaving "His flock" in earthly hands. He’s telling Peter what his primary duty is - "feed" (take care of) the church. It’s as if to say "Peter, this is what I want you to do, and if you love me, you’ll do it."

Then Jesus tells Peter some words that I’m sure that Peter didn’t relish hearing, and human nature being what it is, we probably wouldn’t like hearing them either. Notice in verses 18-19 he tells Peter that in his younger years he’ll be able to go and do as he pleases.....BUT - when he gets old, he’ll suffer. Boy, are those not words of truth that fit all of us?
In verse 19 we find this to be an explanation given to Peter about his death. And, that his death would "glorify God." Then Christ says the words: "Follow me!" I don’t see anything to show that Peter had any doubt about what Jesus was talking about. Think about it a moment. When Jesus said those words "Follow me" and said that his death would "glorify God" could He had been referring to the method of Peter’s death?

Here’s another little free side lesson: all of the apostles, save John, were killed in some manner. To a person they died upholding the truth of the Gospel. Ask yourself this question; would they (or you) have died some horrible death for something they knew to be false? That alone should boost our faith in the promises of God.

Okay, now we finally get to the questions and their answers. After being told about his death by Jesus, Peter looks around and sees John (vs 21-22). He asks question Nr. 1: "Lord, what shall this man do?" As in, "what about John? What will his death be like?" 

It is Jesus’ answer to that question that brings about question Nr. 2. He says: "If I will that he tarry till I come, what is that to thee?" Then He answers both Peter’s and His own question by saying: "Follow thou me!"

Just like our kids do and just like the human nature in us, Peter is concerned that he’s being treated differently than others. Kids say: "he/she doesn’t have to mow the grass, etc, why do I? Parents answer: "It doesn’t matter what they supposed to do, you do what I told you to do and don’t worry about what others do or don’t do." (Sound familiar?)

Do you think that Jesus’ statement meant that He was favoring one disciple over another? Of course not! No more than a parent favors one child over another - BUT - one kid gets different duties than the other due to abilities, attitudes, age and other factors. But it’s not unfairness, is it? But, it also may not be equal either. Does it mean that parents love one child more than the other/s? No more so than God loves some souls more than others.

It may come as a shock to you but, everything in this world is not equal. Some live longer than others. Some enjoy better health than others. Some just seem to lead "charmed lives"and some have more material things than others. The fact that the world isn’t equal does not mean that God isn’t. Everyone has the same Gospel - the same rules by which to please God. The same opportunities, if you will - BUT - are all going to be saved? Will everyone go to heaven? We know the answer to that, don’t we. NO!

Here’s what I get from this lesson. Ron Covey should be concerned with what Ron Covey is supposed to be doing. Not what someone else is either doing or not doing. I’m sorry, but this applies to each and every one of us. Some will have more or less abilities, more or less health which provides the ability to do various things that others aren’t able to do. BUT - it doesn’t matter. Each of us is to do what we can and not worry about what others are doing or not doing.
We will not be judged on what someone else did or didn’t do. We will answer for we did or did not do. I can’t work for you nor you for me. "Every man shall carry his own burden." (Gal. 6:5) 


Ron Covey

Saturday, June 8, 2013

What is the world's most expensive book?

Toward the end of 2008 what was billed as the world's most expensive new book went on display at the New York Public Library. There are more expensive old books, but this is a new book produced by the Italian publisher Marilena Ferrari. It's cost: over $100,000!

The book depicts the life and work of Michelangelo, including photographs of his drawings and sculptures, creations from the Sistine Chapel, and his personal poetry.  It weighs 62 lbs, has a front cover of white marble, and is covered with red silk velvet. Its paper is from one of Italy's oldest paper mills - the mill where Picasso bought his art paper. Each book takes six months to make and comes with a 500-year warranty!  As of December 2008, more than 20 of the books had been sold to buyers around the world.

These books are valuable because of the craft, quality of materials, and time that goes into their production.  After all, the books don't contain Michelangelo's actual art, just photos of it! *

But there is ANOTHER book that is much more valuable.

The most important book ever printed - and the most valuable book - is the BIBLE, God's Word.  What makes the Bible so valuable is the content of its message: the very words of God.  It is a priceless treasure!

Christians at Thessalonica understood the value of this Book.  Paul commended them, saying: "And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe." - 1 Thess 2:13

Consider the words of an unknown author as he gave tribute to the Word of God:

This Book contains the mind of God, the state of man, the way of salvation, the doom of sinners, and the happiness of believers.
Its doctrines are holy, its precepts are binding, its histories are true, and its decisions immutable.
READ it to be wise, BELIEVE it to be safe, and PRACTICE it to be holy!

The Word of God reveals the state of man: we are sinners, and unless our situation is remedied, we are doomed to destruction (Rom 3:23; 6:23; Matt 7:13-14).

The Word of God reveals the Way of salvation: "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16).  Jesus is the Way of salvation (John 14:6), for He paid the price for our sins by dying on the cross on our behalf (Eph 1:7; 1 Peter 1:18-19).

To access the Way of Salvation... the Word of God teaches us that we must place our faith and trust in Jesus (Acts 16:30-31), turn from our sins in repentance  (Acts 17:30-31), confess Jesus before men (Romans 10:9-10), and be baptized (immersed) into Christ for the forgiveness of our sins (Acts 2:38).  Then, as we walk in the light as He is in the light, then the blood of Jesus continues to cleanse us from all sin (1 John 1:7).

God's Word is THE most important Book!  Read it to be wise, believe and obey it to be saved, and practice it to be holy.

Won't YOU?

David Sargent

Thursday, June 6, 2013

THE BIG WHEEL CRASH..



Yesterday I was reading my diary from a couple of years ago and read about the following incident. I thought perhaps it would be worth sharing my insights.

Well, the grandson was here again today and as is usual, the unusual happens when he is around.

Grandma had to leave for a little while and he has asked me to take him for a walk (translation: you walk with the dog on the leash and I'll ride my hot wheels bike with you trying to keep up). Well that afternoon we did take our walk, got out the Hot Wheels and put on the riding helmet and took off. We enjoyed looking at bugs on the sidewalk and even stopped by his preschool teachers home, but she wasn't home. It wasn't a long walk, just around a large block in the city, so when we got home we stayed outside and let him ride his Hot Wheels on our paved driveway.

The drive has a pretty good slope down to the garage and he enjoys going to the top of hill and coasting back down as fast as he can go. Well, this went well for a few times then he started to get tired and said, "Grandpa, would you push me back up the hill?" Of course I did and that became the routine. He would hold out his feet and I would push him pretty fast (for a grandpa) back up the hill.

Well, one of the times we were going up the hill I saw his feet dip and get mixed up with the tire and the Hot Wheels started to turn over and I stumbled into it and started to fall on top of him and the bike. Without even thinking about it I wrapped my arms around him and the bike and threw myself over on my side and roll over with him and the bike ending up on top. Thankfully he wasn't hurt at all, but for grandpa, that's a different matter. It's not terrible, it's not life threatening, but try skidding on broom finished concrete. I got a couple of scrapes that drew enough blood to get a couple of oohs from Christopher, as well as my back, shoulder, etc. muscles hurting like I was beaten. Christopher told me a kiss from grandma and a Spiderman bandage would make it all better. I however made a quick trip to the pain reliever bottle and waited for grandmother to get back and doctor me.

The question is, "Why did I do that without a moment's hesitation"? The answer is that "I love him more than myself and have no hesitation at taking any pain to prevent his injury. Any similarity between God and me is purely accidental, but the motivation is the same isn't it. The question is "Why did God allow his Son to die on a cross"? Because he would do anything to prevent pain and separation for his people, the human race! "For God so loved the world (people) that he gave his only begotten son that who ever believes on him should not perish, but have eternal life" (John 3:16).

A kiss and a Spiderman Bandage won't take away your sin; it took the sacrifice of a life to do that!

Have you said "Thank You to God lately"? (Grandpa) Russ Lawson


What the Bible says about sowing and reaping

Galatians 6:7 “Be not deceived; God is not mocked: for whatsoever a man
                          soweth, that shall he also reap.”                 

The word ‘mock” means to make sport of, to jest at, to scoff at or to treat with contempt. Perhaps, just perhaps, one of the greatest lessons that all of mankind needs to learn today is that God cannot be scoffed at or treated with contempt without suffering the consequences of such action.

Throughout the ages, there have always been those who thought they could mock God and get away with it. Consider Adam and Eve in the very beginning of time (Gen. 3). Then there is King Saul who scoffed at God (1 Samuel 15). Even Moses, a great man of God, was guilty (Num. 20). Ananias and Sapphira made this same mistake (Acts 5) as did Herod (Acts 12:21-23). Adam and Eve lost a paradise, King Saul lost a kingdom, Moses failed to enter the promised land, Annanias and Sapphira as well as Herod lost their lives because of the foolish act of mocking God. What was true for these people of old is also true for you and I. Mock God in any shape, form or fashion and suffer the consequences. The consequences may not be immediate as they were  in the cased just mentioned but they will come, of that you can be sure (Heb. 9:27. Acts 17:30-31, 2 Cor. 5:10, 2 Thess. 1:7-9, 2 John 9).

The nation of Israel attempted to mock God on many occasions. They demanded a king (2 Sam. 8:5). They served other Gods and bowed before them (Joshua 23:16). Israel robbed God of that which was due him (Malachi 3:8-9). They lusted after evil things (Num. 11), they were idolaters (Ex. 32), they committed fornication (Num. 25), they tempted God (Num.21). The record is clear that God knew what Israel was doing and they suffered some sore punishments for their foolish acts. I must tell you that my thoughts turn to America at this point. Much could be said here as to how the people of America have made possessions, money, amusements and recreation their Gods (Luke 12:15). Much could be said concerning the scourge of adultery (fornication) as a result of not adhering to God’s commands concerning marriage (Matt. 19:4-9). Much could be said about the words of Paul found in 2 Tim.3:1-7, words that so aptly describe the age in which we live. Homosexuality and lesbianism are now largely accepted by the people of America (Rom. 1:21-32). America is now sneering at God by accepting and promoting same sex marriage.  You and I, the American people, our President, our Congress, our Supreme Court Justices need to wake up before it is too late. God sees, God knows and God cannot be mocked without some serious consequences (Prov. 15:3, Heb. 4:13, Job 34:21, Prov. 14:34).

Charles Hicks

Wednesday, June 5, 2013

Small group Bible studies

Lesson:   Developing the Mind of Christ in a Multi-Cultural Society  (Part 1 of 2)
Text:  John 4:3-42
Aim:  to learn how to develop the mind of Christ in a multi-cultural society.

ICEBREAKER QUESTION:  A lot of folks are interested in researching their family tree, so, as we go around the circle and state our name, I’d also like to know:   Have you researched your roots, and if so, how far up your family tree can YOU go?    I’ll begin:  my name is ___________, and I can trace my ancestors back about __________ generations.  

DISCUSSION QUESTION:  One of the unique things about our nation is that in America, everybody is from “somewhere else,” because we are a nation of immigrants.  Is there anyone in our group who can trace their family tree back to the original settlers who first landed on the shores of this country?   If not, can you at least identify your own ethnic background?

DISCUSSION QUESTION:   Even if we don’t know anything about the first members of our family to reach America, we can still use our imagination to picture their reactions when they arrived in an unfamiliar culture.  What do you suppose that experience was like for them?  How would you guess they felt as they adjusted to their new country?            

DISCUSSION QUESTION:  Now let’s try to place ourselves in our ancestors’ shoes.  Suppose that YOU had just arrived in America as an immigrant from another country.  What do you think would be the greatest challenge you would face today as you adjusted to a new culture?  


Our country has always been a nation of immigrants, and throughout our history America has been built and developed by people from every part of the globe.  That process is accelerating today, however, and our nation is more ethnically diverse than ever.  That’s why, in this lesson, we will consider what it means to develop the mind of Christ in a multi-cultural society.

TURN to the gospel of John (the fourth book of the New Testament), Chapter 4.  READ Verses 4-9   

DISCUSSION QUESTIONS:  1.  The woman was surprised at the request of Jesus because her people (the Samaritans) and his people (the Jews) had a long history of mutual hatred and prejudice. What do you think causes prejudice? Where does it come from?           2.  Do you feel there is anyone who can honestly say they are totally without any kind of prejudice?

DISCUSSION QUESTION:  Even today, two thousand years later, the Middle East remains a hotbed of racial and religious hatred.  In our country, on the other hand, we don’t suffer from widespread violent conflicts, even though our society has far more ethnic groups.  How would you explain that?  What do you believe might be different about our society that keeps it from breaking apart into ethnic and religious warfare like so many other societies around the world?

READ Verses 10-18   DISCUSSION QUESTION:  In his conversation Jesus used a personal need already felt by this woman to open the door to her deeper spiritual need. However, what do you think Jesus saw as her personally felt need?  Given what we know about the condition of her life, what do you suppose this Samaritan woman might have been particularly “THIRSTY” for?  

READ Verses 19-26   DISCUSSION QUESTION:  As you look carefully at these verses, can you identify any ways that Jesus moves this conversation away from narrow racial and cultural conflicts?   Can you see any ways that the Lord avoids being sidetracked by her personal prejudices?  

Possible Answers:  Rather than getting entangled in long-standing historical conflicts between their two religious/cultural groups, Jesus begins with this woman’s specific individual needs and personal spiritual condition;    Although the woman lumps Jesus into the category of “you Jews” (verse 20), he refuses to take offense or be pigeonholed by her;   He insists that God isn’t limited to any country or culture (verses 21-24);    Jesus focuses on the universal issues of sin / salvation / worship / God.     

READ Verses 27-33   DISCUSSION QUESTION: What might be some of the reasons why the disciples of Jesus would be surprised to find their Master engaged in such a deep religious discussion with this particular individual?     Possible Answers:  They knew Jesus was tired and thirsty (verse 6);  It was just a chance encounter between two strangers (verse 7);  She was a Samaritan, a person of a different culture (verse 9);  She was a woman (verse 27);  This woman was living a decidedly “irregular” life (verse 18). 

DISCUSSION QUESTION:  Jesus is sitting at a well, having a conversation with a woman from a different culture.  Why do you suppose he calls that casual social encounter his “food”?  What does that term suggest to you?

READ Verses 34-38    DISCUSSION QUESTIONS:  1.  Jesus emphatically commanded his disciples to “Open your eyes!”  In your opinion, what kind of blindness did they have?  What do you suppose it was that they couldn’t see, and why couldn’t they see it?            2.  If Jesus were to tell us in America the same thing today, what do you think he would want US to see?  What are some opportunities God is providing in our society today to share the gospel with others that WE might miss because of cultural blindness? 

DISCUSSION QUESTIONS:  1.  Jesus promises us that if we give even a “cup of cold water” in his name, we will be blessed (Matthew 10:42).  Try to imagine the experience of someone who has just arrived in this country from another culture.  What do you think they would most appreciate receiving from Christians?  What might be an example of a personally felt need God’s people could address which might open the door for that newcomer’s deeper spiritual need for the gospel?              2. What do you think would be the greatest challenge we would have to overcome in order to extend Christian friendship to someone of another cultural background?

OPTIONAL – IF TIME PERMITS:    DISCUSSION QUESTION:   Have YOU ever had the opportunity to develop a close friendship with someone from another culture or a different ethnic group?  If so, what did you learn from that experience?       

SUMMARY STATEMENT:   If we are going to develop the mind of Christ today, we should see our multi-cultural society the way JESUS sees it:  as God’s providential plan to bring the “mission field” to US so that we can have the opportunity to share the gospel with people who might not otherwise learn about His Son Jesus!

NEXT WEEK we will conclude this lesson on developing the mind of Christ in a multi-cultural society. If you wish to prepare for that conversation, read Acts 10.

© Dan Williams      

Monday, June 3, 2013

Free Bible study on Daniel 5



Daniel, Chapter 5
Handwriting on the Wall”                                                                   

W
e have an expression in our language today:  “He saw the handwriting on the wall.”  QUESTION:  Does anyone know what that phrase means, or would you like to take a guess?  What do you think people mean when they say “He saw the handwriting on the wall”?

ANSWER:  It means someone has been given a glimpse of the future, and what they see is bad news for them!  It means a person recognizes that the end of something is coming, and it soon will be all over.

q  For example, if a politician takes a survey a week before the election, and his popularity has sunk to 10%, while his opponent’s poll numbers have shot up to 80%, we say “he can see the handwriting on the wall.”  In other words, the politician knows he’s going to lose the election!

q  When a pro football player is getting older and slower, and the coach stops sending him out on the field, that player knows that he will probably won’t be re-signed at the end of the season:  he can “see the handwriting on the wall.”

In today’s lesson we will learn that figure of speech comes from an actual event, in which someone really did see a hand, and it really was writing on a wall!  In Daniel 5 we will read the story, and uncover the meaning of a mysterious message written by a supernatural hand on the wall of the palace in Babylon.

TURN to Daniel, Chapter 5.

BACKGROUND:  Approximately 32 years have passed since Nebuchadnezzar’s second dream of a great tree (recorded in Chapter 4).  The time of the events in Chapter 5 is 539 B. C.   When this book began Daniel was a young man – now he around 81.  Nebuchadnezzar is dead and gone.  After Nebuchadnezzar died, three kings followed in rapid succession, and Verse 1 tells us that now a king named Belshazzar (bel SHAZ uhr) is on the throne of Babylon.


A
s our story begins the Babylonians are facing a critical situation, because the Medes and the Persians have invaded their kingdom, and in fact, the Persian army is just outside the city walls of Babylon.  Belshazzar responds to this crisis in a most unusual way:  he throws the ancient equivalent of a “beer bust”!

READ VERSES 1-5      OUR FIRST QUESTION:  WHY DID THE KING STAGE THIS ELABORATE BANQUET?

It certainly seems to be an odd time to throw a drunken party, with their enemies just outside the gates and the city in imminent danger of invasion.  There are two possible answers.  First, the festivities may have been a gesture of defiance, of arrogance.  After all, the huge double-walls surrounding Babylon were considered impenetrable – ancient historians reported that the walls of Babylon were 60 miles around, 300 feet high, 80 feet thick, and they extended some 35 feet below the ground.  Holding such a banquet in the face of an invasion may have been an indication that Belshazzar simply could not believe any army could ever break through such massive walls.

But there is a second explanation:  perhaps the banquet was held to reassure the citizens of Babylon, as a sort of morale booster.  Verse 1 says “The king drank wine before the thousands” – i.e., he was deliberately attempting to set a tone of carefree casualness.    The king would have been seated on a raised platform in front of all the guests, and court protocol dictated that everyone present had to follow the example of the king.  Belshazzar wanted to publicly create the impression that, even with an invading army outside the walls of the city, the Babylonians didn’t have anything to worry about.

One clue supporting this explanation is the fact that Belshazzar called for the sacred vessels captured from the temple of the God of Israel to be brought to the feast.  The book of Daniel prepared us for this from the very beginning!  READ Chapter 1, Verse 2  “articles from the temple of God”

Bringing such sacred objects to a drinking party – even those captured from another nation – was not ordinarily done.  Such a thing was not considered appropriate, even in a pagan society. If nothing else, SUPERSTITION would have kept them from such an irreverent action.

So it seems that Belshazzar intended to bolster the confidence of the people with this gesture:  in other words, the message of his defiant, disrespectful action was, “We did it before, and we can do it again!  See these sacred articles we plundered from the Temple in Jerusalem?  Seventy years ago we beat the god of the Jews – now we can whip the gods of the Persians – long live the gods of the Babylonians!”

Verse 4 seems to support this interpretation when it says “he praised the gods of wood and stone.”


Background Note:  This interpretation is also supported by Verse 23  “You set yourself up….the goblets from his temple”


Whatever his motive – the king’s blasphemy was a deliberate insult to the majesty of Almighty God.  Up until now the Sovereign God of Israel had been content to use Nebuchadnezzar and the Babylonian empire as His tool to subdue the Israelites because it suited His purpose in bringing judgment on His stubborn children. 

But now, when Belshazzar and these drunken unbelievers toasted their pagan idols with the sacred Temple vessels, vessels which had originally been dedicated to Him, the Babylonians had crossed over a line!  God’s wrath was provoked, and the Lord decided it is time to teach the Babylonians a lesson!

READ VERSES  5-6,  25  THE HANDWRITING ON THE WALL

The false bravado instantly vanishes when this ghostly apparition appears in mid-air and writes four words on the plaster wall!   QUESTION:  How do you think YOU would feel if you were at a party and you saw a hand appear and write on the wall?

My guess is that there was an abrupt change in tone as the boisterous party screeched to an abrupt stop and the drunken revelers suddenly sobered up! 



Background Note:   According to Burton Coffman’s commentary, excavations at Babylon have uncovered just such a large banqueting hall, 50’ by 160’, with walls of white plaster, which would make an ideal surface on which such a message could be written.


Unlike the dreams of Nebuchadnezzar, which the king experienced privately and then announced publicly, this miraculous intervention was a shared public experience.  That is, EVERYONE at the party saw the disembodied hand materialize in thin air, EVERYONE watched the words being eerily written on the wall!

And once the fingers disappeared, there remained the Aramaic words, staring them all in the face:

                  MENE. . . . . .  MENE. . . . . . TEKEL . . . . . . PARSIN

This mysterious message is eerie enough because of the strange way in which it is delivered, but it becomes even more unsettling when no one can explain what it means! 

READ  VERSES 7-9    The fact that none of the Babylonian wise men can interpret the handwriting on the wall makes the king plunge deeper and deeper into terror and despair.


READ  VERSES 10-12  DANIEL REMEMBERED

This word “queen” probably means “queen mother.”  She would have been the widow of Nebuchadnezzar, who we know from historical accounts was a woman named Nitocris.  If so, that explains why she remembers Daniel, and the fact that he has the gift of understanding such mysteries!


READ  VERSES 13-17    DANIEL IS SUMMONED.

Belshazzar appears not to know Daniel personally, which is not surprising:

  • By now Daniel was in his 80’s
  • Several kings had come and gone
  • Daniel had predicted Nebuchadnezzar’s lunacy, and Belshazzar might well have avoided Daniel out of fear Daniel would make some threatening prediction about HIM!


READ  VERSES 18-21  THE HUMBLING OF NEBUCHADNEZZAR

By the way, archaeology has demonstrated that the city really was quite impressive!  The hanging gardens of Babylon built by Nebuchadnezzar for his wife were one of the Seven Wonders of the Ancient World, and even today the ruins of the city are massive!

NOTE THE KEY VERSE:  Verse 21 “the Most High God is sovereign over the kingdoms of men and sets over them anyone he wishes” (And also see the very last verse of Chapter 4!).  This is the theme of the book of Daniel.

QUESTION:  We often read words in the Bible without thinking about exactly what they mean.  Can anyone tell me what the word “Sovereign” means?

ANSWER:  In the ancient world a “Sovereign” was a monarch or king.  Today we are led by a President, who has to be elected and/or re-elected.  Back then a king answered to no one – he had absolute power. 

When the Bible says that God is “Sovereign” it means that He is absolutely in control, that he has all authority and power.  You cannot fight God, because if He has decided something will happen, it will happen!

Pagan kings like Nebuchadnezzar and Belshazzar tended to be arrogant and puffed up, because of their great authority and power – but EVERYONE needs to learn to be humble before the power of Almighty God!  1 Timothy 6:15 calls God “the blessed and only Ruler, the King of kings and Lord of Lords”!


READ  VERSES 22-24      THE ARROGANCE OF BELSHAZZAR

Consider the courage it took to deliver this message!  Once again Daniel finds himself in the uncomfortable position of speaking truth to power, and once again he acts with integrity.

One of the really impressive things about Daniel is the consistency of his character:  we have seen his character as a young man, uprooted from his home and plunked down in the might and splendor of an enemy’s capital;  now we are seeing him in action as an old man, who has spent decades serving in a foreign court.  And the elderly Daniel is just like the teenaged Daniel:  he puts God first!


READ  VERSES 25-28    THE MESSAGE INTERPRETED

The key to understanding the mysterious message is to recognize that the words are the Aramaic names of weights.  (Back then a coin’s value was measured by how much the coin weighed.)

                                                            Noun                 Verb

MENE                        Mina                    numbered  (repeated twice for emphasis)

TEKEL                       Shekel             weighted/judged

PERES/ PARSIN       half                       shared/divided


Take together the words could be paraphrased in English as, “NUMBERED……...WEIGHED….
…..DIVIDED.”


READ  VERSES  29-31                 THE RESULT:   Once God wrote “the handwriting on the wall,” it didn’t matter how high or wide or deep the walls of Babylon were – once God says something will happen, it will happen!

How did the Persian army manage to overcome the massive walls and defenses of Babylon?   We have independent confirmation of the fall of Babylon from four separate ancient sources:

  • The historical accounts of Herodotus and Xenophon (from the fifth and fourth centuries B.C.)

  • The cuneiform (clay) records of both Nabonidus and Cyrus

Those historical sources tell us that the Persians devised an ingenious scheme to enter the city.  The Euphrates River ran under the western wall of Babylon and through the city, so the invaders outside the city dug a canal and redirected the river.  Once they had diverted the flow of the water the Persians were able to walk under the wall on the dry riverbed.  AND – in two ancient accounts (the Greek historians Herodotus and Xenophon), both say that when the army of the Medes and the Persians entered Babylon, they found the inhabitants of the city engaged in a drunken feast! 

LESSONS:

1.         THE SHORT-SIGHTEDNESS / STUPIDITY OF SIN.

With their lives in mortal danger – with their nation hanging on the edge of destruction and the enemy literally at the gate – the Babylonians were engaged in a boisterous and profane feast.    It is in the nature of sin to be arrogant . . . . to be short-sighted. . . to boast, “It won’t happen to me.”           That is why, when the New Testament speaks of SIN, it so often warns “Do not be deceived”  [READ Galatians 6:7]    

QUESTION:  Can you think of any examples of times when sinful people who boast “It won’t happen to me!  I can get away with it”?  If so, what is the result when people proudly refuse to submit to God’s will?

Possible Answers: 

q  No dishonest person ever thinks he will get caught, but liars end up in trouble all the time.

q  No criminal ever thinks he will end up in jail, but all the prisons are crammed full.

q  No smoker ever thinks he will get cancer, but hundreds of thousands die every year.

q  No one who plays around with alcohol or drugs ever think they will get addicted, but there are millions of people who do.  [This was part of the problem with the Babylonians – once they were drunk, they were helpless!  Alcohol still has the same effect on people today.  See Proverbs 23:29-35 for a description of the devastating effects of drunkenness.]


2.         THE SOVEREIGNTY OF GOD.

The Bible often speaks of the awesome, absolute power of God.  For example:

q  Job 42:1-2  “Then Job replied to the Lord: ‘I know that you can do all things;  no plan of yours can be thwarted.”

q  Jeremiah 31:17  “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm.  Nothing is too hard for you.”

q  Matthew 19:26  Jesus said, “With God all things are possible.”


QUESTION:  What are some of the ways we have seen God’s power demonstrated in the book of Daniel this week?

QUESTION:  What are some things that God can do, that no one else can?


Background Note:  “Babylon” is used throughout the Bible as a symbol of human prideas a symbol of nations which think they can discard God, dispense with morality, and depend upon themselves for their security and prosperity.  Background Note:  See Revelation 18:2 , Isaiah 13: 17-22, Jeremiah 51:37-44




3.         THE CERTAINTY OF JUDGMENT.

Belshazzar was absolutely convinced that he could withstand any attack.  But when the time comes for God’s judgment, there is nowhere to hide!  One day WE too will be counted and weighted (READ Romans 14:10-12)!

Unbelievers often laugh at the thought of a “Judgment Day” (see 2 Peter 3:1-10), but just as God promised the Babylonians that judgment was coming, so Jesus has warned us that we must be ready for that day of accounting (READ Matthew 24:36-44).

Conclusion:  WE need to see “the handwriting on the wall” and, unlike the Babylonians, be prepared for Judgment Day!

QUESTION:  What do WE need to do in order to be prepared for Judgment Day?


--Dan Williams