Tuesday, January 5, 2016

Antonio Stradivari violin



Broken No More

One of the greatest ambitions of any violinist is to play a Stradivarius.  Meticulously handcrafted by Antonio Stradivari, these very rare violins produce an unrivalled sound.  So you can imagine the excitement of acclaimed British violinist Peter Cropper when, in 1981 London’s Royal Academy of Music offered him a 258-year-old Stradivarius for a series of concerts.

But then the unimaginable happened.  As Peter entered the stage he tripped, landed on top of the violin, and snapped the neck off.  I can’t even begin to imagine how Peter Cropper felt at that moment.  A priceless masterpiece destroyed!

Cropper was inconsolable.  He took the violin to a master craftsman in the vain hope he might be able to repair it.  And repair it he did.  So perfect was the repair that the break was undetectable, and, more importantly, the sound was exquisite.

The Academy was most gracious and allowed him to continue using the Stradivarius.  And so night after night, as Peter drew his bow across those strings, Peter was reminded of the fact that what he once thought was irreparably damaged had been fully restored by the hand of a Master craftsman. *

Created in the image of our Creator (Genesis 1:26-27), each of us has become marred and broken by our sin.  “For all have sinned and fall short of the glory of God,” and “the wages of sin is death” (Romans 3:23; 6:23).

But Jesus, the Master Craftsman, can make us whole again.  He died on the cross for our sins so that we can be cleansed from sin and receive the gift of eternal life (Ephesians 1:7; Romans 6:23b).

Jesus will cleanse and make whole those who place their faith and trust in Him (Acts 16:30-31), turn from their sins in repentance (Acts 17:30-31), confess Jesus before men (Romans 10:9-10), and are baptized (immersed) into Christ for the forgiveness of sin (Acts 2:38).  He will continue to cleanse from sin those who continue to walk in the light of His Word (1 John 1:7).

Bring Christ your broken life,
So marred by sin.
He will create anew,
Make whole again.
Your empty wasted years
He will restore,
And your iniquities,
Remember no more.
-- T.O. Chisholm

Broken by sin, won’t YOU come to Christ in trusting obedience so that He can make you whole?

-- David A. Sargent

Monday, January 4, 2016

A Meal To Remember!



How do you feel when it’s time to eat a meal? I like Ernestine Ulmer’s suggestion. She said, “Life is uncertain. Eat dessert first.” Orson Welles apparently liked to eat. He once said, “My doctor told me I had to stop throwing intimate dinners for four unless there are three other people.”

For many of us, happiest family memories trace back to food and eating meals together. Thanksgiving, Christmas, Easter, and other holidays find many families gathering for fellowship and fun, and these gatherings often center around a meal. What we call “supper” in the South has always been a favorite meal for me. As a youngster in my parents’ home (and later in my own after marriage and children), the supper meal was usually the time when everybody came together to eat and “catch up on each other.” Food satisfied more than just physical hunger. For many of us meals form a large part of our happy memories bank.

The church of Christ has a special meal to remember! That meal is referred to in 1 Corinthians 11:20 as  “the Lord’s Supper.” This passage and its context (verse 17-34) is the fourth time the New Testament describes this meal. Three of the four gospel accounts also tell about the origin of what came to be called “the Lord’s Supper” (Matthew 26:26-29; Mark 14:22-25; Luke 22:17-23).  The apostle Paul summarizes those accounts and the story they tell in 1 Corinthians 11:23-25 – “ For I
received from the Lord that which    I also delivered to you: that the Lord
Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, ‘Take, eat; this is My body which is broken for you; do this in remembrance of Me.’ In the same manner He also took the cup after supper, saying, ‘This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’” 

Space will not allow a detailed analysis of these Scriptures. But one thing comes through loud and clear with even a superficial reading of all these passages – the Lord’s Supper is a meal to remember! Not like turkey and dressing at Momma’s or Grandma’s house on Thanksgiving. Not like a grilled-to-perfection steak you remember. Not like a Super Bowl get- together where you pig-out on favorite junk foods and laugh and high-five friends while you watch the football game. No, the Lord’s Supper is not a meal where we make memories to recall – it is a meal to remember. That is, the meal itself is the means by which we remember and call to mind something unlike anything else the world has ever seen or heard – the death of God’s Son. From its very beginning the church gathered to “break bread”, that is, eat the Lord’s Supper on the first day of the week (Acts 2:42; 20:7).

God has so arranged and ordained the worship of the church that every seven days, on the day He specified, His people in every locality are called together to take a trip back in time – all the way back to the cross – to remember Jesus’ death on a cross. There are many other things to be said about the Lord’s Supper (see 1 Corinthians 11:17-34). Several years ago at the Lord’s table Brother Travis Woodward led prayer before the cup was passed. He asked God to “help us take it with our minds at the cross.” That captures the essence of  the Lord’s Supper. “Do this in remembrance of Me,” Jesus said. For Christians, the Lord’s Supper is a meal to remember. God help us to never forget Jesus and what He did.



Dan Gulley





Sunday, January 3, 2016

An Inconvenient Truth



“Death is an angel sent down from above.  Sent for the buds and the flowers we love. Truly tis so for in heaven’s own way.  Each soul is a flower in the Master’s Bouquet.” (1st verse of the old hymn, The Master’s Bouquet)

Today’s editorial, the first of a new year will be different from my usual New Year’s message.  Because sometimes recent events have a way of dictating the subject matter of a lesson.  Such is the case today.  I suppose that were I to entitle this message today, I’d call it “An Inconvenient Truth.” 

The events of which I speak are ones that occurred this past week and combined in my thoughts to talk a bit about an inconvenient subject and draw a spiritual lesson from them.  The proverbial “angel of death” was very busy in our area last week in that several people’s earthly lives came to an end and all of them I’m going to cite to you came before what we’d consider to be “their time.”

I’m speaking of the untimely deaths of the singer, Natalie Cole, and the five people killed in a two-car collision and the passing of our Sister Conae Robertson (nee Frisby).  “Untimely” to us because of the ages of the departed and, to our way of thinking, it occurred “before their time.”  It’s this frame of reference that brought my thoughts to our subject today.

I’ll be using a couple of words throughout this lesson so I’d like to start off by providing you with the definitions of those words.  The word “convenient” means something agreeable or suitable while the word “inconvenient” carries the connotation of “inopportune” or “untimely.” 

The phrase “in due season” is found in many passages in the Bible.  You’ll also find the similar phrase “in its season” on several occasions.  Of course these phrases are referring to something occurring at the appropriate time.   I believe though that many occasions occur, shall we say, “out of season.” 

Even though Solomon tells us in Eccl. 3:2 that there is “a time to be born and a time to die” it seems to me that many times it comes at an inconvenient time.  This is what leads me to discuss this phenomenon in a little more depth and with a spiritual lesson in mind.

I can’t write with any knowledge or authority about the death of Natalie Cole, nor of those poor souls in the traffic accident.  However, I believe that I can write about Conae because I knew her and I know her family.  I think that I can succinctly sum up my knowledge of her by saying that she was a faithful Christian and a true child of God.  That she was also a faithful and beloved daughter, wife and mother. 

And, that there is no doubt in my mind that the words the Apostle John wrote by inspiration in Rev. 14:13 apply to Sister Conae.  “Blessed are the dead who die in the Lord from now on.  Blessed indeed, says the Spirit, that they may rest from their labors, for their deeds follow them!”

But still it’s an “inconvenient truth” that, on many occasions, we lose our loved ones “out of season.”  That death, many times, comes at an inconvenient time.  It just doesn’t seem appropriate for parents to bury their children.  So, let’s see if we can’t use these recent tragic events to learn some spiritual truths.

Earlier I used the phrase “before their time” and I’ll use that thought to focus on another aspect of truth.  It’s “an inconvenient truth” that we don’t know how long our earthly “time” will be.  For the “truth” of this thought I’d like you to consider that “time” equals “opportunity.”  And my point is, that while we have “time” on earth, we have “opportunity” to prepare our soul for its reunion with God.  The “inconvenient truth” of the matter is, that death eliminates “time” thus eliminating “opportunity.” 

Solomon also said in Eccl. 8:6 that “to every purpose there is a time.”  I would proffer to you that the number one purpose for our “time” should be the care and preparation of our souls.  And Paul tells us in Eph. 5:16 that we should be “redeeming the time” we have available to us.  Meaning that we should make the best use of the opportunity to save our soul.

In furtherance of this point, I’d like to borrow a phrase spoken by John in Rev. 1:3 where he said “for the time is at hand” and apply it to our thought here in this way: it is only while alive that we have “time at hand” to be obedient to the Gospel.  We should “redeem it wisely.”

Another “inconvenient truth” is something we touched on earlier, that being the truth of not knowing when our time on earth will expire.  I cited Solomon’s words in Eccl. 8:6 on that earlier reference and now I’d like you to hear what he says in verses 7 and 8.  He goes on there to tell us that no one knows what is going to happen and that no one “has the power to retain his spirit” when God calls it home.

Knowing this truth, it should teach us to have our soul ready at any time and is a lesson so meaningfully brought home to us by the life and death of Conae.  Her faithful life and unexpected death should furnish us with an excellent example of understanding this principle.  With that thought in our mind, notice another thought penned on this subject: “Death, the one appointment we all must keep, and which no time is set.”

Let me close our thoughts here by reiterating that Sister Conae’s life in faith, works and love serves as a great example for us to follow.  Of course we’d like to selfishly keep her here with us but, as Solomon so wisely told us, “no one has the power to retain their spirit”  when God calls it home.

And now, for our final thought today, I’ll leave you with a “convenient truth” and it is one that I hope you’ll truly understand and consider the magnitude of its message.  It was penned by John Oxenham and I quote it as our last thought.
   
“Death begins with life’s first breath, and life begins at the touch of death.”

Respectfully submitted,
Ron Covey