Tuesday, August 4, 2015

How to find happiness


 I WANT TO BE RICH . . . OR AT LEAST SMART

In the light of the admonition in Hebrews 13:7—“. . . consider the outcome of their [your spiritual leaders’] way of life . . .” AND having now lived long enough to make some observations about what things in life contribute to a truly successful life and what things don’t, I’m going to make a few observations.

I’ve decided that the things that people want the most in life—to be exceptionally smart, beautiful, rich and talented—are generally more harmful than beneficial.
Do I expect anyone under fifty years old to believe that? Not really. Because you haven’t lived long enough to witness it for yourself. Everybody wants to be at least one of those, don’t we?

But these things really do not bring lasting happiness. When that’s what you build your life around, what happens when they’re gone? Or when someone comes along who is more beautiful . . . talented . . . richer or smarter? And don’t think it won’t happen. If you live very long, you’re going to lose—at least to some degree—every one of those things- because they are based in your mind or body. The possible exception is money. You might be able to keep accumulating it till you die. “And then whose shall these things be?” In the end, money becomes the master and you are the servant—if that’s what you lived for.

The very thing that made you happy in your youth may be the source of great sadness later in your life.

Now, having said all that, let me say that being beautiful, talented, rich or smart can be a great blessing—if you use it to be more effective in serving others. If you realize that none of these things are permanent. If that doesn’t become the source of your security and happiness.

So don’t waste your time envying those who have those things.  It’s hard for a rich man to go to heaven.  And for the same reason… it’s hard for someone who is exceptionally beautiful, smart or talented. 

Ken Stegall

The truth never fears investigation




Nothing To Hide!
Consider this:
 
  • If someone has some printed money but is not willing to have it carefully examined, people will probably think it is counterfeit.
  • If one stands accused, and is afraid to take a lie detector test, people will almost certainly think they are guilty of the crime.
  • If someone conducts a business but is unwilling to let anyone investigate it, folks will probably think they are running a crooked business.
Yet many people teach doctrines that under no circumstances will they test or allow to be tested by the Bible. However, millions of people will accept them as upright, honest teachers of the truth, and will risk their salvation upon them.

What makes the difference? The Bible instructs us to test those who claim to be teachers of spiritual truths (1 John 4:1). The truth never fears investigation! It has nothing to hide!
- by Bill Crews

Sunday, August 2, 2015

Is it ever right to judge someone?



“Judge not, that ye be not judged.”  (Matthew 7:1)

I know that I’ve addressed this topic before in editorials, but I saw a poster the other day that drew my mind back to it.  The caption on the poster simply read:  “HOW PEOPLE IN OUR WORLD READ THE BIBLE TODAY.  JUDGE NOT ......” (rest of poster blacked out).   I thought this to be a very appropriate statement about how people do or don’t “read the Bible.”

I believe that most people have a smattering knowledge of some of the things spoken in the Bible, but really don’t have a true understanding of them with the words on the poster being one of them.  I’m quite sure that this poster is referring to the way a growing number of people in the world interpret Christ’s words from Matthew 7.  IE: Don’t pass judgment on any other person regardless of their actions or behavior.

With that in mind, let’s just take a few minutes and do a quick review of those words of Christ  and see what He’s really saying.  I’ve said many times previously that to properly study and understand something we need to see who’s talking, who he’s talking to, the situation causing the statement to me made and the general context of the conversation.  Let’s do just that here regarding this verse.

Of course, Christ is doing the talking here during His sermon on the mount which contains many great lessons besides this one.  And keep in mind, this sermon is basically telling His listeners how Christians should relate to the world and those around them.

Starting in chapter 5 we find Jesus continually pointing out the difference in how Christians should conduct themselves as opposed to how the Pharisees acted.  The reason for this comparison is because the Pharisees were the very epitome of a “hypocrite.”  IE: They appeared religious, but were really only “acting” as if they were.  The Greek word “hypocrite” actually means “actor.”

So, Jesus is talking and the disciples are the listeners and the general context of His sermon is that Christians are to be morally, spiritually and in general conversation, on a higher level than the world about them.  Especially those who profess to be religious.

And so, when He makes the statement “Judge not, that ye be not judged”, what’s He getting at?  Is he talking about a magistrate type of judging?  No.  Is he talking about an act of judgement by the elders of a congregation?  Again, No.  Or is He perhaps talking about forming an opinion about something or someone?  And again, the answer is - No.

More study of the Bible shows us that civil courts and civil rulers are approved by God and the best reference for this is the 13th chapter of Romans.  And, of course, the church is to judge right from wrong and to take the appropriate action to remove wrong from its midst..  And, as individuals, we have to judge right from wrong, don’t we?

As an example, doesn’t the 15th and 16th verses of Matt. 7 tells us to “Beware of false prophets” because they are not what that say they are.  And that how we are to recognize them is “by their fruits.”  What they produce - their actions.  It’s a pretty simple equation here, isn’t it?  We’re going to have to make some sort of judgment regarding them and then avoid following them.

What Jesus’ statement regarding “judgment” means is: it’s a warning to Christians to not be like the Pharisees, or any other hypocrite, in finding faults, or condemning others while thinking yourself to be perfect.  In other words, don’t go around with a “holier-than-thou” attitude which was very prevalent with the way the Pharisees acted.

Jesus is simply telling His listeners (and us) that they (we) will be judged “as they (we) judge.”  In other words, we will be judged by the same rules which we use to judge others.  A good reference to this is found in Mark 4:24 where He tells His disciples to heed “with what measure ye mete, it shall be measured to you.” And James goes even further with this principle when he says “For he shall have judgment without mercy that hath showed no mercy.”  (James 2:13)

Let me direct your attention to two more passages that further explain these words of Jesus.  The first one is one of the great principles of the Gospel, sometimes referred to as the “Law of Harvest.”   It’s found in Gal. 6:7 and simply says: “Whatsoever a man soweth, that shall he also reap.”

The second passage is found immediately following our beginning scripture “Judge not, that ye be not judged.”  And I note to you that the mis-appliers of this “Judge not” verse disregard a verse just a few down from there,   In verse 12 He says, “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.” 

And, if we return to the “context” area of His statement in Matt. 7:1, read on down through the next 4 verses and you’ll see Him enlarging, so to speak, on the meaning of “Judging not.”  He talks about removing a tiny speck of dust from his brother’s eye all the while having a “beam” in his own.  The idea here?  Christians are not to be so quick to find fault with each other while overlooking their own shortcomings.  Sort of like the old adage, “People who live in glass houses shouldn’t throw stones.”

In wrapping up , Jesus is not saying that we are to “judge” no one.  He’s simply pointing out that His followers are to not judge the way the world generally judges, IE: not considering their own condition.  It’s one of the many lessons we find in His sermon about how Christians are to be different from the “world.”  How we are to treat each other - “in love.”  (Many scriptures)   That if we have that attitude, we will judge accordingly.  The opposing idea is, that we won’t be hypocritical in our judgments.

The long and the short of it is: we have to judge, but by the “fruits” that are discernible.  In the way the world sees and uses this passage is, that we can’t condemn any behavior.   But, if we follow that reasoning, we are then tacitly approving that behavior.  Our job is to see it, judge it as to it’s effect on our own soul and, if it’s wrong, avoid it.   We are not judging their souls, only God has that authority.  

--Ron Covey