Sunday, October 20, 2013

Safe in the arms of Jesus, Safe from corroding care, safe from the world’s temptations, sin cannot harm me there

                                  FOR YOUR C0NSIDERATION
                "Safe in the arms of Jesus, Safe from corroding care, safe from the world’s temptations, sin cannot harm me there."    (2nd verse of a great old hymn)
For this week’s editorial lesson I’m going to talk about a subject that we see very little of today, to wit: "Personal responsibility." It just seems to me that, no matter what bad situation people find themselves in - it’s not their fault! And, with all that recently went on in our nation’s capital, what better example of this could we have to illustrate my topic?

All we heard reported by the news media, 24/7, was how bad everything is right now and everyone blaming the other person/s or the other "side" as being the responsible party for the mess we’re currently in. It doesn’t matter who is doing the talking, it’s the other guy’s fault - not mine. When it comes to politicians, if something has back-fired or isn’t working the way it was supposed to, there’s always something or someone else to blame for it.

And, it’s not just the politicians that don’t accept any "personal responsibility" for messes, although I have to say that they occupy the "chief seats in the synagogue" of blame-shifting. Another prime example that I’ve observed many times during my career in law enforcement is criminals and how they play the "blame-game."

When caught, the first thing they plead is "I didn’t do it. You’ve got the wrong person." If that excuse doesn’t hold water or there’s too much evidence against them, they resort to another phase of blame-shifting by claiming they were crazy when they did it. Or, I was too doped up or drunk at the time to know right from wrong so, therefore, I’m not responsible for my actions. Of course, they don’t feel any responsibility for being in their diminished capacity either.

Sticking with the criminals for a bit more, one of their methods, assisted by their lawyers, of course, is to blame society (us) for whatever it was they committed. The common tack that this method takes is to say that they were raised by abusive parents or, that they lived in the poor section of town, thus didn’t have the opportunities to be an honest citizen. They were doomed by society to be a law-breaker. They had no choice, therefore "it’s not my fault."

That type of defense shifts the responsibility for their actions from the individual to the nebulous idea that an unfair world is responsible for the actions of the defendant. What’s really happening when this defense ploy is used is that the responsibility shifts from the criminal to the jury, to society, with the hope that the jury will convict themselves instead of the defendant and exonerate him. Remove any responsibility for his actions. 

I have a short side-thought here about the "abuse" angle of shifting responsibility from the individual. My thinking in this regard is, that if parents spanking children during their younger years or depriving them of things they wanted is a valid excuse, I would have been in a penal institution a long time ago and so would have most of my generation.

All of what I’ve said to this point is simply to point out that many people are looking for ways to take the responsibility for their own actions away from them and place it on someone or something else. In the examples that I used you’ll notice that no one is denying that the action or the crime took place, they’re simply denying any "personal responsibility" for that action. 

You know what really bothers me about all of this? That many in our society seem to go along with this idea of there being no "personal responsibility" for actions. That there seems to be this idea that if I don’t place any responsibility on other individuals, then they can’t expect me to be responsible either. Could that be a reason we have something called "No-Fault Insurance?"

By now you’re probably wondering how or if I’m going to tie this into a scriptural lesson. I think that I can do so by looking at something found in the 35th chapter of Numbers. Even though Moses didn’t get to go into the "Promised Land," he was given the plans by God as to the way things would be done once the Israelites got there. In this chapter we find the law regarding the "cities of refuge" being received by Moses.

In studying this chapter and the laws relating to the setting up of the "cities of refuge" I think that we can see a "type vs. anti-type" lesson. The "type" of course is the "cities of refuge" and the anti-type being something destined to come later. Here’s some information about those "cities" that we need to understand in order to understand the antitype lesson.

There were six (6) "cities of refuge" to be set up and they were strategically placed throughout the land. They were there so that if a person committed an act that resulted in the death of another person, he could flee to the nearest one and would be safe from the "revenger of blood" AS LONG AS HE STAYED IN THE "CITY OF REFUGE." Now, this did not relieve them of having to face a trial for their actions. They would still be tried and if convicted, be turned over to the "revenger of blood." IE: they still had to face a "personal responsibility."

But, let’s say that they had the trial and the defendant was found not guilty. What happened then was, that he was released from custody and was safe from the "revenger of blood" AS LONG AS HE STAYED IN THE "CITY OF REFUGE."
However, should the defendant choose to leave the "city of refuge" and the "revenger" caught and killed him, no fault was applied to the "revenger." Verse 28 tells why: "Because he should have remained in his city of refuge..." His death at the hands of the "revenger" was his "personal responsibility." It wasn’t the cities’ (society’s) fault for not stopping him from leaving. Can’t you just hear some smart lawyer back then try to make the city responsible by saying that they should have posted someone at the gate to stop him.

Or, maybe plead to the jury that his client was too inebriated to realize that he had staggered out the gate. "Someone" should have been designated to keep him from exiting the city so therefore, it’s not his fault. God said that it was and I’ll go with God’s judgment in this matter. There was absolutely no other person he could shift the blame to for his being slain. As we say in today’s vernacular, "he owns it."

Now for the anti-type. Do we as Christians have a "city of refuge?" A place where we are safe from the world? Remember I said the anti-type was something "destined to come later?" Well, it did. Our "city of refuge" came in the human form of Jesus Christ, but was in reality, the Son of God. HE is our "city of refuge."

Think about it a minute. Whose responsibility is it to make it to the "city of refuge?" OURS! Picture our "city" in the words of the hymn I cited at the onset of today’s lesson: 

"Safe In The Arms of Jesus." That’s where we’re safe. Where "sin cannot harm us." Where the "revenger" (Satan) can’t get to us AS LONG AS WE STAY IN THE "CITY."

Whose responsibility is it to "remain in the city?" OURS! Just like the lesson seen in the type; if we leave and perish eternally because of that leaving, whose responsibility is it? Again, OURS! We have no one or no thing to blame it on if we "choose" to leave our "city of refuge." To put it on a personal level - it’s my "personal responsibility" to get into the "city" and it’s my "personal responsibility" to "remain" there. The same applies to you.

Respectfully submitted,

Ron Covey

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