Forgiveness is a very prominent biblical topic. Our prayer
this week is simply, “Lord, forgive me.” As always, our goal is to
understand this petition according to the biblical teaching. Prior to
examining the idea of forgiveness, I want us to consider the concept of
salvation. What is salvation
or being one of the saved
all about? Is this just a state of being, or is there something practical
that we are saved from? Hold this thought as we continue this lesson.
The Bible clearly illustrates the need for forgiveness. We
cannot truly appreciate this fact until we realize the problem which warrants
forgiveness. Let’s face it; aspirin would lose its appeal in the absence
of real pain. Forgiveness, likewise, loses its appeal when sin is
relegated only to a psychological problem or hypothetical concept. The
biblical picture of sin is intriguing. It is shown to be deceitful
(Hebrews 3.13), pleasurable (Hebrews 11.25), and controlling (Hebrews 12.1).
It is defined, in part, as lawlessness (1 John 3.4). We know that it
develops from one’s desires and can bring forth death (James 1.15). It is
also expressed in ways that point to a universal problem (Romans 3.9; 1 John
1.8). Yes, we must understand the problem in order to appreciate the
solution.
The proper source is always required in every endeavor.
The Bible illustrates the relationship between sin and God. If you remove
God and His teaching, then sin, as presented in the Bible, ceases to
exist. In many ways the biblical story begins with man’s initial sin
against God and climaxes in God’s triumph over sin. God is the only
source for forgiveness from sin. I am always amazed at John’s testimony
of Jesus in John 1.29. “Behold, the Lamb of God who takes away the sin of the world”
(emphasis rb). He didn’t refer to His unmatched love and
compassion. He didn’t refer to His unparalleled teaching ability.
Instead, John focused on the fact that He could take away sin.
The path to forgiveness has been debated for the past two
thousand years, and I see no end in sight. Despite this, there is one
example that I wish to consider. There was a certain man named Naaman who
was a leper (2 Kings 5.1-19). There are a lot of parallels, biblically,
between physical healing and forgiveness (Mark 2.1-12). Naaman learned
that a prophet in Israel could heal him. Apparently he believed this was
possible because he made the trip to Samaria. Elisha, the prophet of God,
sent Naaman a message about how to be healed. He was to dip in the Jordan
River seven times, and he would be healed. Instead of following these
instructions, Naaman became furious. Thankfully, one of his servants
convinced him to obey this simple message. When he followed the
instructions, he was healed. I have two questions for you to consider:
(1) Did the fact that Naaman had to act and obey the prophet’s commands nullify
God’s grace? (2) Did the fact that Naaman had to physically do something
nullify the reality that he was healed by faith? For some reason many see
actions and conditions as incompatible with grace and faith. Yet
biblically, they always work together. This healing was completely by
God’s grace and through faith. Yet, there were conditions attached.
The fact that the New Testament attaches conditions such as confession (Romans
10.8-10), repentance (Acts 17.30), and baptism (Acts 2.38) to salvation (i.e.
forgiveness from sins) does not at all negate the fact that it is only by grace
and faith (Ephesians 2.8-9) that we are saved – forgiven.
There is a path to God for forgiveness no matter where you may
stand. The lesson in Acts 8 about a man named Simon that illustrates this
fact. Simon realized his need for forgiveness and turned to God in faith
and was baptized (Acts 8.13). Yet, he still struggled with a certain
sin. Who among us could say different? When that sin became
apparent, Peter’s instructions changed. It was not a message that
involved baptism, but rather prayer (Acts 8.22).
Jesus died to save us from our sins so that we could be
forgiven. Let’s not push sin aside or pretend it does not exist.
Instead, let’s recognize the real consequences of that sin (Romans 6.23) so
that we can appreciate our forgiveness even more. Let’s seek God’s
forgiveness – His way.
Lord, forgive me.
--Rob Berghost
--Rob Berghost
No comments:
Post a Comment