The Urban Trance
Recently, Tim Elmore shared a quote from Dr. Daniel
Goleman’s book, Social Intelligence:
People on busy city streets worldwide are less likely to
notice, greet, or offer help to someone else because of what has been termed
the “urban trance.” Sociologists have proposed that we tend to fall into
this self-absorbed state on crowded streets, if only to gird against stimulus
overloaded from the swirl around us. Inevitably, the strategy requires a
trade-off: we shut out the compelling needs of those around us along with the
mere distractions. As a poet put it, we confront the “noise of the street
dazed and deafened.” *
A lawyer once asked Jesus, “Who is my neighbor?”
Jesus told the following story in response to the
question:
“A man was going down from Jerusalem to Jericho, when he
fell into the hands of robbers. They stripped him of his clothes, beat
him and went away, leaving him half dead. A priest happened to be going
down the same road, and when he saw the man, he passed by on the other
side. So too, a Levite, when he came to the place and saw him, passed by
on the other side. But a Samaritan, as he traveled, came where the man
was; and when he saw him, he took pity on him. He went to him and
bandaged his wounds, pouring on oil and wine. Then he put the man on his
own donkey, took him to an inn and took care of him. The next day he took
out two silver coins and gave them to the innkeeper. 'Look after him,' he
said, 'and when I return, I will reimburse you for any extra expense you may
have'” (Luke 10:30-35 NIV).
Then Jesus asked the lawyer a question: “Which of these
three do you think was a neighbor to the man who fell into the hands of
robbers?"
The lawyer replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise” (Luke 10:36-37).
The reason the priest and the Levite did not stop to help
may not have been what Goleman described as the “urban trance,” but the effect
was the same: a man who needed help didn’t receive it. Those who don’t
try to help others in need are not “good neighbors.”
In addition to learning from Jesus’ Parable of the Good
Samaritan about what it means to “love your neighbor as yourself,” consider the
One who told the story.
When WE were “left by the roadside,” suffering the deadly
effects of our sins, Jesus didn’t suffer from the “urban trance”; He saw
us. He didn’t “pass by on the other side” like the priest and the
Levite. Rather, He – like the Good Samaritan – came to us, to help us, so
that we might be healed of our spiritual malady.
Jesus’ remedy for our sin required His death on the cross
as payment for our sins (Ephesians 1:7). “By His stripes we are healed”
(1 Peter 2:24). Through Jesus, we can be saved from our sins and receive
the gift of eternal life (Romans 6:23).
God will save those who place their faith and trust in
Jesus (Acts 16:30-31), turn from their sins in repentance (Acts 17:30-31),
confess Jesus before men (Romans 10:9-10), and are baptized (immersed) into
Christ for the forgiveness of sins (Acts 2:38). He will continue to
cleanse from sin those who continue to walk in the light of His word (1 John
1:7).
Rather than having the “urban trance,” Jesus looked upon
us with loving concern and came to us to meet our greatest need by giving
Himself for us.
Then, let’s see the needs of others and share the love of
Christ with them.
– David A. Sargent
* Tim Elmore, “The Unintended Consequence of an
Overwhelmed Student.” August 12, 2015 - See more at: http://growingleaders.com/blog/the-unintended-consequence-of-an-overwhelmed-student/#sthash.SHWfuT8q.dpuf
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