Job
continues his complaints. He is replying to Bildads’s charge that his children
must have sinned so grievously that God punished them with tragic death (Job
8:4) and Job himself likewise had committed sin to have this punishment upon
him. Job opens his defence and says: “I know it is so of a truth: but how
should man be just with God?” (Job 9:2).
I
know it is so of a truth - What he is saying is: " Yes, I agree with
what you said is the truth. That God is just and does not pervert justice and
judgment (Job8:3), and, of course, He punishes evil-doers.”
But
how should man be just with God? - The meaning is, God is so pure and holy,
and therefore, when compared with the immaculate holiness of God, all my
righteousness is nothing. This agrees with the Prophet Isaiah who wrote: “But
we are all as an unclean thing, and all our righteousness are as filthy rags”
(Isaiah 64:6). Hence, it is obvious that God would see him as a sinner and
punishes him for it.
Job
says moreover: “If I wash myself with snow water, and make my hands never so
clean; Yet shalt thou plunge me in the ditch, and mine own clothes shall
abhor me” (Job 9:30-31). The meaning is, even if Job would do his very
best, say to get the purest water and scrub himself till there is not even a
single spot or stain, yet, God would still see him as one wallowing in the
gutter. It means, there is no way a man can be just before God.
This
is an important question: How can a man be just before God? How can sinners
such as us be righteous and holy with God? The scriptures clearly declare: “For
all have sinned, and come short of the glory of God” (Romans 3:23) and “There
is none righteous, no, not one” (Romans 3:10). Man is sinful and God is
holy; how can the two meet together?
Job
laments that no man can argue with God and win (Job 9:30). He says that not
once in a thousand times could we win our case if we take God to court (Job
9:3). It is futile to argue with God and prove his innocence. Job desires an
arbiter, that is, an umpire or a judge, before whom the case could be argued,
and who would be competent to decide the matter in issue between him and his
Maker. But sadly, there is none among all beings wiser and mightier than God.
Job’s
longing is literally and fully met in the person Jesus Christ: “For there is
one God, and one mediator between God and men, the man Christ Jesus” (1
Timothy 2:5).
Jesus,
who is the Son God and Son of man, became the perfect mediator between God and
man. John wrote: “And if any man sin, we have an advocate with the Father,
Jesus Christ the righteous” (1 John 2:1). Man is sinful but Jesus Christ is
righteous. Jesus is the only righteous being who can stand shoulder to shoulder
to God’s righteousness and therefore, He is qualified to be man’s advocate. How
can man be just with God? It is through Jesus Christ.
It
is indeed wonderfully true that God can both "be just, and the
justifier of him which believeth in Jesus" (Romans 3:26). Not only is
God just but He justifies those who have faith in Jesus Christ. To justify is
to “to declare, pronounce, one to be just, righteous” (Thayer’s Greek
Lexicon).
Job’s
problem is resolved in Jesus Christ. Job asks: “Who can be just before God?”
The answer is found in Jesus Christ. Christ’s blood washes away our sins and
makes us righteous: “In whom we have redemption through his blood, even the
forgiveness of sins” (Colossians 1:14).
Jimmy Lau
Psa
119:97 Oh how love I thy law! It is my meditation all the day.
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